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‘I know your works as well as your[a] labor and steadfast endurance, and that you cannot tolerate[b] evil. You have even put to the test[c] those who refer to themselves as apostles (but are not), and have discovered that they are false. I am also aware[d] that you have persisted steadfastly,[e] endured much for the sake of my name, and have not grown weary. But I have this against you: You have departed[f] from your first love!

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Footnotes

  1. Revelation 2:2 tn Although the first possessive pronoun σου (sou) is connected to τὰ ἔργα (ta erga) and the second σου is connected to ὑπομονήν (hupomonēn), semantically κόπον (kopon) is also to be understood as belonging to the Ephesian church. The translation reflects this.
  2. Revelation 2:2 tn The translation “tolerate” seems to capture the sense of βαστάσαι (bastasai) here. BDAG 171 s.v. βαστάζω 2.b.β says, “bear, endureκακούς Rv 2:2.…bear patiently, put up with: weaknesses of the weak Ro 15:1; cf. IPol 1:2; evil Rv 2:3.”
  3. Revelation 2:2 tn Because of the length and complexity of the Greek sentence, the participle was broken off from the previous sentence and translated as an indicative verb beginning a new sentence here in the translation.
  4. Revelation 2:3 tn Because of the length and complexity of this Greek sentence, a new sentence was started here in the translation by supplying the phrase “I am also aware” to link this English sentence back to “I know” at the beginning of v. 2.
  5. Revelation 2:3 tn The Greek word translated “persisted steadfastly” (ὑπομονή, hupomonē) is the same one translated “steadfast endurance” in v. 2.
  6. Revelation 2:4 tn The Greek word translated “departed from” (ἀφίημι, aphiēmi; L&N 15.48) can actually be used of divorce (L&N 34.78), so the imagery here is very strong.